Have you
ever heard that dying is the only way to be free? The statement makes no sense
to most of us since in order to be free you have to be alive
first. Surprisingly, it holds true for Bakhtay, a six-year-old Afghan
child in a Hana Makmalbhaf film titled "Buddha Collapsed Out of
Shame".
The movie
has the same beginning and ending: the destruction of the giant Buddha statues
in Bamyan, which happened in 2001. Between those two scenes showing the symbol
of war, it shows a trip to of Bakhtay finding a
way "to go to school and learn funny stories". By looking at
the boy next- door reading, Bakhtay is determined to be able to read and learn
funny stories. She doesn’t want to stay in the cave anymore, so she disobeys
her mom and heads out in search of schooling. Her journey is a way to escape from
a circle of violence and poverty that people in Afghanistan has been trapped
in. In this movie, Bakhatay is the symbol of that change. The notebook that she
tries so hard to get is also a symbol of the process of bringing change to
life. However, this process, just like Bakhtay’s journey to school, is
definitely not easy. On her way, she has to face
many obstacles. She has to run back and forth between home and the
market to trade food for money to buy a notebook. Nonetheless, the book is
taken away from her and ripped off many times. While innocent Bakhtay is too
clueless to help herself, she slowly realizes that she has to lose something
just to achieve what she wants as the notebook lose pages during her journey to
school. A man tears a page from her notebook and folds it into a boat to lead
Bakhtay to the school. However, Bakhtay is not the only victim in the movie.
The boy gang
imitating the Taliban is also the victims of violence and ridiculously strict
rules that the Taliban has established. They present the Taliban and their
negative influence on the kids. They play violent fighting games and arrest
girls with beautiful eyes and pretty face. These boys are also trapped into the
same cycle. There is no doubt that they are going to repeat the same terrible
things that the Taliban did when they grow up. In addition, the imaginaries
used in this film are striking. The falling kite catching fire is a great
symbol of violence and it consequences. Nevertheless, the boys see it as a
threat; and when the kite falls, it catches fire. The kite in this movie is not
a toy anymore; just like the kids, they are not able to have a normal life like
others. They have been brainwashed with violence and hate. The policeman trying
to control the traffic while there is no transportation in a ghost town. The
war has left the country with poverty.
On her
self-discovery journey, Bakhtay tries many times to repel her fate. She refuses
to play the fighting games. She says in tears: “I don’t like the war game. I
just want to go to school and learn funny
stories.” when they boy tries to stone her to death. On her way back
home, Bakhtay, are chased by the “Taliban boys”. While her friend pretend to
die so that they will leave him alone, Bakhtay still insists by running way
until she has no way to escape. Then she starts to realizing and accepting the
fate: “Dying is the only way to be free”. On her self-discovery trip, Bakhtay
realizes the circle of violence and poverty created by the Taliban terrorists.
Her attempt to escape from that circle fails when she lies down and pretends to
die so she can find peace. The image of Bakhtay lying down followed by the
scene of the statues destruction, which is also the opening of the movie, shows
us the circle that Bakhtay and people in Afghanistan helplessly are trapped in.
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